<TITLE>06. Par 44-52</TITLE>L-44 We been into it last Wednesday, we pictured God in His Elah, Elohim, and showed that He was self-existence. But inside of Him was Fatherhood, inside of Him was different merits, such as a Saviour, such as a Healer. That was all in God, and God was self-existence. But being that He was a Saviour, He was a Father. He didn't have an Angel; He didn't have nothing. There wasn't nothing but Himself. He was self-existence. Nothing else existed but God.
But being that He was God, then there must be something to worship Him, because He loved worship. And His Own Being created creatures to worship Him.
Now, temporarily, let's hit it again. Temporarily now, we won't go through the whole thing, but you'll get it on the tape. But then because that He was God, He made Angels, and Angels worshipped Him. Angels still worship Him. While the Angels that stand in the Presence of God have six sets of wings, six wings. They carry two over their face, two over their feet, and fly with two in His Presence, crying day and night, "Holy, holy, holy, Lord God Almighty." That's what the Scripture says. They worshipped Him, now that created something to worship Him.

L-46 Then inside of Him was an attribute of Saviour. How could one of those creatures, when there was no sin or no thoughts of sin, how could one of them be lost? It couldn't be. So there had to be something made that could be lost, so that He could be a Saviour. Inside of Him was a Healer. Do you believe He's a Saviour? You believe He's a Healer? Well, what if there wasn't nothing to save or heal? See, there had to be something made that way.
So... Now, He never made it that way, but He put man on free moral agency, "If you take this you live, if you take that you die." And every man that comes into the world is still set with the same thing. God, by His foreknowledge, knew who would and who would not. If God being...

L-48 The question was asked yesterday by a theologian, to me, that's been attending the meetings or hearing the tape; said, "One question." He said, "Then is God omnipresent?" Then he said, "He can be everywhere?"
I said, "He is not omnipresent in the way that the word speaks omnipresent. He cannot be a Being and then be an omnipresent. If He's omnipresent, why would you pray for the Holy Spirit? If He's omnipresent, He fills every crack, corner, crevice, every cell, fiber, everything else there is." I said, "Why did He hunt for Moses if He's omnipresent at the end? Why did He run up and down the garden of Eden, crying, 'Adam, Adam, where art thou?' if He's omnipresent?"
He's omnipresent because He's omniscient. He knows everything because He's infinite, being infinite makes Him omnipresent. Being omnipresent then... Being infinite, then He sets in the heavens, He abides in a place because He is a Being.

L-51 But being infinite, then He knows all things, knowing every time a gnat bats its eye; knowed every bumblebee, where he goes into the comb to get his honey. He knows every sparrow that sets in the tree. He knows every thought that's in your mind, because He is infinite and omniscient. That is, He not only is He infinite, He's omniscient; He knows everything. But He is a Being. God is a Being, and out of this Being begin to bring forth these.

L-52 And sin... I said the other night, "Sin is not a creation." There's nothing created but perfection. God created all things good. Sin is not a creation. Said, "Well, that's the very creation of sin." You've heard that. But that's an error, Sin... There's only one Creator; that's God. God could not create sin, because He's holy and there's nothing in Him to make it. Sin is perversion, not creation, but it's perversion. An adultery is the righteous act perverted. A lie is the truth told wrong. Any sin, any sin is righteousness perverted.


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